Trodon
Member
- Joined
 - Jan 28, 2015
 
- Messages
 - 224
 
- Location
 - Pennsylvania
 
- Basic Beliefs
 - I lean to the left on economic and environmental issues, and to the right on social issues. I am an Episcopalian.
 
When I was nineteen I was proselytized for six months by two Mormon missionaries. It may be difficult for convinced atheists to understand this, but I wanted Mormonism to be true, and I thought it was reasonably likely that it was true. However, I wanted to investigate Mormonism rationally.
 
During my study of Mormonism I learned of The Book of Abraham. During his ministry Joseph Smith found an English traveler who owned an Egyptian mummy and an Egyptian manuscript that had been found with the mummy.
 
The Egyptian traveler learned that there was a man in the area who was reputed to be able to translate ancient manuscripts. At this time the Rosetta Stone had been recently decyphered. There was no one in the United States who could read ancient Egyptian hieroglyphics.
 
Joseph Smith announced that the Egyptian manuscript had been written by Abraham "in his own hand," and bought it. He claimed to translate it into The Book of Abraham. This is a first hand account of Abraham's travels in Egypt.
 
Here was a manuscript, which unlike the golden plates, might still exist. I asked the missionaries about the manuscript. First they told me that the manuscript had been destroyed in the Chicago fire of 1871. Then they told me it had been recently been rediscovered, and had been given to the Mormon Church, after being copied.
 
At this point I was about ready to convert to Mormonism. I thought this clinched it. All scholars needed to do was to translate the manuscript. If non Mormon translators confirmed Joseph Smith's miraculous translation, this was proof that Mormonism was true.
 
I asked the Mormon missionaries for more information about the manuscript. They gave me several articles written by Hugh Nimbley. Nimbly was a linguist and a professor at Brigham Young University.
 
I expected Professor Nimbley to triumphantly announce that here was the proof that Mormonism was true. Instead he wrote apprehensively of "the problem of the Book of Abraham."
 
What problem? I wondered. Here was the manuscript from which Joseph Smith translated The Book of Abraham. All the Mormons needed to do was to get several non Mormon Egyptianologists to translate the manuscript independently and announce that Joseph Smith's translation was valid.
 
The articles the Mormon missionaries gave me did have copies of parts of the manuscript. By now I began to suspect that the manuscript was the Egyptian Book of the Dead. This was a manuscript that was often interred with Egyptian mummies. I went to my local library and checked out a book that had the Egyptian writing of the Book of the Dead on one page, and the English writing on the other.
 
The writing in the library book was not identical to the writing in the copies given to the Mormon Church, but they were similar enough to reveal that The Book of Abraham was fraudulent.
 
When I brought this to the attention of the Mormon missionaries they had no response but appeals to emotion. It is to their credit that they did not become abusive.
 
Several years later I mentioned this to a prominent Mormon lawyer who had been educated at Brigham Young University and Yale Law School. He also had no answer. He was visibly disturbed, as though he had wondered about the Book of Abraham himself.
 
More recently I learned that the Book of Abraham manuscript is really the Book of Breathing. This is a less ancient revision of the Book of the Dead. Needless to say, it makes no mention of Abraham's travels in Egypt.
 
Mormon scholars have elaborate ways of explaining this away. They claim that the manuscript had two meanings: a literal meaning, and a spiritual meaning. Joseph Smith translated the spiritual meaning. Another explanation is that the manuscript that was found is only a partial manuscript, and that the part Joseph Smith translated has been lost.
 
The second explanation is obviously not true. The Book of Abraham contains a facsimile of the manuscript. It is clearly from the Book of Breathing.
				
			During my study of Mormonism I learned of The Book of Abraham. During his ministry Joseph Smith found an English traveler who owned an Egyptian mummy and an Egyptian manuscript that had been found with the mummy.
The Egyptian traveler learned that there was a man in the area who was reputed to be able to translate ancient manuscripts. At this time the Rosetta Stone had been recently decyphered. There was no one in the United States who could read ancient Egyptian hieroglyphics.
Joseph Smith announced that the Egyptian manuscript had been written by Abraham "in his own hand," and bought it. He claimed to translate it into The Book of Abraham. This is a first hand account of Abraham's travels in Egypt.
Here was a manuscript, which unlike the golden plates, might still exist. I asked the missionaries about the manuscript. First they told me that the manuscript had been destroyed in the Chicago fire of 1871. Then they told me it had been recently been rediscovered, and had been given to the Mormon Church, after being copied.
At this point I was about ready to convert to Mormonism. I thought this clinched it. All scholars needed to do was to translate the manuscript. If non Mormon translators confirmed Joseph Smith's miraculous translation, this was proof that Mormonism was true.
I asked the Mormon missionaries for more information about the manuscript. They gave me several articles written by Hugh Nimbley. Nimbly was a linguist and a professor at Brigham Young University.
I expected Professor Nimbley to triumphantly announce that here was the proof that Mormonism was true. Instead he wrote apprehensively of "the problem of the Book of Abraham."
What problem? I wondered. Here was the manuscript from which Joseph Smith translated The Book of Abraham. All the Mormons needed to do was to get several non Mormon Egyptianologists to translate the manuscript independently and announce that Joseph Smith's translation was valid.
The articles the Mormon missionaries gave me did have copies of parts of the manuscript. By now I began to suspect that the manuscript was the Egyptian Book of the Dead. This was a manuscript that was often interred with Egyptian mummies. I went to my local library and checked out a book that had the Egyptian writing of the Book of the Dead on one page, and the English writing on the other.
The writing in the library book was not identical to the writing in the copies given to the Mormon Church, but they were similar enough to reveal that The Book of Abraham was fraudulent.
When I brought this to the attention of the Mormon missionaries they had no response but appeals to emotion. It is to their credit that they did not become abusive.
Several years later I mentioned this to a prominent Mormon lawyer who had been educated at Brigham Young University and Yale Law School. He also had no answer. He was visibly disturbed, as though he had wondered about the Book of Abraham himself.
More recently I learned that the Book of Abraham manuscript is really the Book of Breathing. This is a less ancient revision of the Book of the Dead. Needless to say, it makes no mention of Abraham's travels in Egypt.
Mormon scholars have elaborate ways of explaining this away. They claim that the manuscript had two meanings: a literal meaning, and a spiritual meaning. Joseph Smith translated the spiritual meaning. Another explanation is that the manuscript that was found is only a partial manuscript, and that the part Joseph Smith translated has been lost.
The second explanation is obviously not true. The Book of Abraham contains a facsimile of the manuscript. It is clearly from the Book of Breathing.