Crazy Eddie
Veteran Member
In various points, yes. Again, however, it's situational and depends on context, primarily because the Quran was not actually WRITTEN so much as recited verbally by Muhammed. Many of the passages that call for peaceable relations with pagans and non-Muslims actually refer to SPECIFIC groups of people with whom Muhammed was NOT (at the time) fighting with. Quranic scholars use the historical context of the passages to establish the meaning of those verses; that context is supposed to come from the hadith, which explains what Muhammed was doing and who he was talking to at the time of those recitations. This is the main reason why clerics are and have always been so highly important in Islam: you almost HAVE to be a scholar just to understand the book.Key words "Christians and Jews", people of the book. That leaves out most of us. Where in the Quran does it say to be kind and loving towards all of humanity, to not kill apostates, etc? Is that in there?
I'm sure you've heard it said, but it bears repeating that the Quran has only been translated from the original Arabic within the past century or so; this is quite a delay, considering that for most of Islamic history a narrow majority of Muslims did not actually SPEAK Arabic and very few were able to read it. The recitation of Quranic verses is a ritual practice that Muslims take to with gusto; careful study and meditation on those passages, not so much.
I suspect you can quote whole passages from the Declaration of Independence; when's the last time you READ it?Second of all, it would be a waste of time to highlight those passages in the face of "the militant Muslims" because most extremists don't actually read the Quran.
What is your evidence for this claim? Every Muslim I have spoken for that veers towards the radical quotes the Quran at me, and go out of their way to call the others not Muslim enough.
In a similar vein: I have often amused myself by quoting Samuel Jackon's version of Ezekiel 25:17 in the presence of devout Christians who should no better. I've only been called on it once: by someone who actually looked up the quote after seeing Pulp Fiction.
Again: Muslims are very good at memorizing poems and slogans. It's not the Quran they're quoting so much as the slogans derived from it that suit whatever agenda they're acclimated to.
Probably.This is as true as Muslims as it is for Christians: in the latter case, we have a book that EXPLICITLY calls for forgiveness of sins and for peace and understanding towards all people
That is the Bible. Where is it in the Quran? Perhaps I am overlooking it?
I used to have a notebook for this, but the only one that comes to mind off the top of my head is a passage to the effect of "Do not attack them first, but if they attack you fight them viciously! If they leave, let them go." There's actually quite a few of these, the gist of which is Muhammed telling his followers to be a bunch of stoic badasses who speak softly but carry a huge sword. That and the one most often-repeated virtue in the Quran is charity to the poor and assistance to the needy, it's actually tempting to interpret Islam as "The militant wing of the Salvation Army."
Due PURELY to the fact that the central figure of the New Testament was a pacifist. The prophets of the Old Testament were not. Neither was Muhammed.I don't dispute that people pick and choose from these books. My point is that the Christians seem to have more good parts to pick from.
Of course, comparing Muhammed to Jesus is a bit like comparing Chris Rock to Sidney Poitiere and saying "Sidney seems to have more good parts to choose from."
Pretty much, yeah. It's the "ask nicely" part that basically sums up the Quran's entire approach to forgiveness and tolerance. The idea being, Islam should dominate on Islamic lands, and Muslims are expected to win over all the infidels through sheer persistence. Violence, if anything, is supposed to be a last resort and then only when dealing with violent opposition (in which case the Quran's prescription is "Beat the living shit out of them and make them regret ever even thinking about raising arms against you.") Militancy skips that step and calls on its followers to BEGIN that process with violence.That is still a call for dominance. And he was still a warlord. If anything, that calls for asking nicely first, and taking by force if that doesn't work.
Just not as a causal factor, though. Quite the opposite, in fact: the teachings of militant Imams is as much a reaction as anything else. They could (and have) gone with far more altruistic philosophies in better times.Sure. I agree with that. My point is that Islam and what is written in their Holy Book and what their Imams preach DOES matter.
Significantly, Islam ITSELF is largely a reaction to the social and military pressures of nomadic Arab cultures. This is probably one of the reasons the Iranian and Turkish traditions are so heavily modified. Different cultures have different needs and Islam is interpreted to fit them.
When the pissed off peasants of the Middle East fly into a collective rage, Islam is modified to fit that too. When the rage ends and they again embrace a more productive path, the modification continues.
They also didn't bother attacking the Saudi Government directly, nor were they -- it turns out -- supported by a larger organization capable of followup attacks even if it was in a position to do so, which it wasn't. That gives us a collection of 19 one-hit wonders who otherwise never commit an act of violence OTHER than that singular infamous attack, compared to career militants whose entire life is devoted to violence and the perpetuation of a militant ideology.I'm not so sure about that. If I recall correctly the 9/11 hijackers were not living in rampant poverty.
Put that another way: you can dupe just about anyone into dying for a cause. It's a lot harder to convince people to live for one.
"Squalor" is not necessary. Actually, the majority of the most prominent terrorists of the late 20th century were, in fact, severely under-employed engineers.Osama Bin Laden had money. I don't know if the guy that killed Theo Van Gogh or the Charlie Hebdo attackers were living in squalor, but I see no reason to think that they were.
Deprivation is relative. You may not feel that a person has just cause to be enraged at his condition, but that doesn't change his point of view on the matter. The question for our generation is why a huge group of Muslims are NOW raging against the entire civilized world the way that they are. Looking at the socioeconomic conditions and the dysfunctional states of the governments that serve them, it's not that hard to guess.
Apparently you do, among various other factors, since the number of Muslims who actually commit murder for blasphemy against Muhammed is very very small.There is a view within Islam that Mohammed is holy and that to blaspheme deserves a brutal murder. You don't need to live in dire conditions to buy into that.
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