Forgive me, but I don't see how "deceptive, illusory, or programmed by the universe" follows from ... which was it now? .. oh yeah - determinism.
BSilvEsq presents the matter in terms of "our feelings", which is just as well cast in terms of our experiences.
On some occasions, when individual persons deliberate, they have the sense that what they are to decide is not already set/determined. This is to say that they have the sense that there is indeterminateness with regards to what they do; such persons in such circumstances have the sense that they are free-to. If, as per all forms of determinism, there is no such actual indeterminateness, then the deliberating persons who have the sense that they are free-to decide/choose/select since what they decide/choose/select is not already determined are under an illusion that there actually is indeterminateness. Therefore, illusion follows from determinism.
Those who express thoughts about determinism in terms of
coercion or
control or
must (regardless of whether or not expressing in those terms is necessary or justified) assert that the sense of being free-from external coercion or control or some other sort of
must is an illusion. Therefore, illusion follows from determinism.
With regards to the
must version of incompatibilist determinism, the first thing to get out of the way is the fact that the resort to
must is not necessary. However, the charge of modal fallacy against the use of this
must is not so very powerful at least inasmuch as a justified fallacy charge is not sufficient to warrant dismissing what the person asserting the
must means by the
must despite how the intended meaning is expressed.
The modal fallacy charge is a product of language analysis (see below for a brief introductory explanation) and originates from a logic domain which is not thought of, characterized as, or restricted to the strictly physical or to physics. As such, the domain of logic in itself is not restricted to physics.
Those determinists who resort to
must expressions, and who think that the actually physical is such that it is itself sufficient for an eternally determinate/determined actuality, essentially restrict logic to consideration within the physics domain. Whereas, in the not-restricted-to-physics logic domain, an encounter with the word
must brings forth an opposing possibility (in this case it would probably be best expressed as
need not), in the more limited physics domain the
must only indicates the lack of alternative physical possibilities with regards to what is to occur.
From the vantage point of the physics domain, for any given situation, there may well be conceivable alternative possibilities from the viewpoint of the not-restricted-to-physics logic domain, but the actual physical is such that it is eternally determined (it is an eternally determinate fact of the matter) that only one of those conceivable possibilities follows from any given physics/physical situation.
This is to say that, even without resorting to such terms as
coercion or
control or
must, incompatibilist determinists can still insist that no one is free-from the physical which is so very restrictive that what is experienced next is eternally determined. And, supposedly, humans experiencing reality as if it were not eternally determined is just humans experiencing illusion.
All versions of determinism suffer from illusion-itis. And, yes,
illusion-itis is a made up word, but it is readily understandable to those persons who understand the word
illusion and the suffix
-itis. The problem with determinism illusion-itis can be found right there in the word
illusion. That word itself suggests
not-illusion. But if experiences as basic as being free-from and being free-to are illusions, then is any human experience not an illusion? Even the thinking that comes up with determinism? Even the thinking that comes up with physics? Is there illusion without there being not-illusion? Is there illusion if there is no escape from illusion?
But, of course, all versions of determinism are incoherent even if they are perfectly internally consistent. Determinism does not cohere with the experience of human being - with there being this one exception of sorts: Thinking determinism/eternalism to be a fact seems to provide some benefit to some - maybe even a lot of - people. In itself, that is a good thing. And I am unaware of any persons going around and, when having an experience of being free-to, stifling themselves with the reminder that they are not actually free-to. That being the case, comfort had from thinking determinism to be the case is a good thing which need not - and insofar as it does not - interfere with persons further developing/expanding the personal ability/condition of being free-to.