Underseer
Contributor
Dear Christians,
First, not all Christians display this particular persecution complex, so I am not applying this to all Christians. But we've all heard variations on this one, haven't we?
Please let me try and explain why this is dangerous and wrong by showing how some Muslims in Muslim-majority countries abuse the same argument in the same way.
I have heard Pakistanis use this very argument to rationalize persecuting religious minorities in Pakistan. I don't doubt that Muslims in other Muslim-majority countries also use this rationalization, but I don't talk to that many Muslims. Certainly Muslim terrorists and those who rationalize Muslim terrorism use similar arguments.
If you are Christian, you are probably not aware that you are also using a similar rationalization. Maybe to justify your attempts to deport all Muslims. Maybe to justify persecuting homosexuals or transgendered people. The Christians who bomb gay night clubs or shoot doctors almost certainly use rationalizations like this.
Here's the thing: Christianity and Islam are both very populous religions. No matter what, at any given moment, there are going to be places in the world where Muslims are being persecuted and places in the world where Muslims are doing the persecuting. No matter what, there are going to be places in the world where Christians are being persecuted and places in the world where Christians are doing the persecuting. Obviously, we should work to reduce such incidents as much as possible, but I doubt we could completely eliminate any of it.
The fact that Muslims in country X are subjected to injustice does not justify Muslims in country Y committing injustices. The fact that Christians in country X are subjected to injustice does not justify Christians in country Y committing injustices. Someone else's wrong can't turn your wrong into a right. That's just not how morality works. There are times when we commit one wrong to prevent or reduce another wrong, but that's still not right; it is merely the least awful option.
If you want to rationalize an immoral action or decision you have made, you had better be able to show the immediate injustice you prevented or diminished by your action. If you are using the "but people in my religion are persecuted in that other country" argument, this is almost certainly not the case.
First, not all Christians display this particular persecution complex, so I am not applying this to all Christians. But we've all heard variations on this one, haven't we?
- Christians in country X are being persecuted.
- I am Christian.
- Therefore, I am being persecuted.
Please let me try and explain why this is dangerous and wrong by showing how some Muslims in Muslim-majority countries abuse the same argument in the same way.
- Muslims in country X are being persecuted.
- I am Muslim.
- Therefore, I am being persecuted.
- Therefore, I am justified in persecuting this or that minority group in my own country.
I have heard Pakistanis use this very argument to rationalize persecuting religious minorities in Pakistan. I don't doubt that Muslims in other Muslim-majority countries also use this rationalization, but I don't talk to that many Muslims. Certainly Muslim terrorists and those who rationalize Muslim terrorism use similar arguments.
If you are Christian, you are probably not aware that you are also using a similar rationalization. Maybe to justify your attempts to deport all Muslims. Maybe to justify persecuting homosexuals or transgendered people. The Christians who bomb gay night clubs or shoot doctors almost certainly use rationalizations like this.
Here's the thing: Christianity and Islam are both very populous religions. No matter what, at any given moment, there are going to be places in the world where Muslims are being persecuted and places in the world where Muslims are doing the persecuting. No matter what, there are going to be places in the world where Christians are being persecuted and places in the world where Christians are doing the persecuting. Obviously, we should work to reduce such incidents as much as possible, but I doubt we could completely eliminate any of it.
The fact that Muslims in country X are subjected to injustice does not justify Muslims in country Y committing injustices. The fact that Christians in country X are subjected to injustice does not justify Christians in country Y committing injustices. Someone else's wrong can't turn your wrong into a right. That's just not how morality works. There are times when we commit one wrong to prevent or reduce another wrong, but that's still not right; it is merely the least awful option.
If you want to rationalize an immoral action or decision you have made, you had better be able to show the immediate injustice you prevented or diminished by your action. If you are using the "but people in my religion are persecuted in that other country" argument, this is almost certainly not the case.