Bomb#20
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Not sure how you're getting that. It's not like you can get a flight from Damascus to Stockholm. People refused resettlement in Europe can stay in Turkey or Jordan without dying. But many people die as a consequence of accepting refugees -- letting the ones who make it to Europe stay there only incentivizes more of them to climb on board small rickety boats and try to make the dangerous crossing to Greece.A distinction without an ethical difference. The reality is that many of the people refused will die as a consequence of being refused.
It's not obvious. Organs are in short supply, and medically relevant but individually unknowable characteristics are strongly correlated with gender. Women statistically live longer than men. If you have an available kidney and you have to choose between using it to save a seventy-year-old man or a seventy-year-old woman, that kidney is probably going to give the woman more extra years of life. You might as well claim it's obviously immoral to charge men higher car insurance premiums than women.Whether the refusal itself is a "punishment" or ignoring a plea for help is irrelevant. Refusing people for organ transplants is similar not a "punishment" in a technical sense. Yet, the immorality of refusing people due solely to the gender is obvious,
"Modern ethics"? Are you making an argumentum ad novitatem, or do you have reason to think the modern ethics it goes against are correct ethics?and it applies equally to refusing a plea for help. It's gender discrimination and goes against modern ethics.
If a million people are pleading for help because they're at risk of dying because Syria is a war zone, does that make it immoral for Sweden not to sacrifice Swedes for the sake of the Syrians? Five million people are pleading for help because they're at risk of dying because Burundi is a starvation zone. Does that make it immoral for Sweden not to sacrifice Swedes for the sake of the Burundians? If it's not the refusal to sacrifice Swedes but the discrimination that makes it immoral, what is it that makes war/starvation discrimination acceptable but gender discrimination unacceptable to modern ethics?
