I wasn't aware we were asked to. We are asked to refer to them as girls or women, and we are asked to use corresponding pronouns like "she" and "her." If they FEEL like they are women, we are asked to refer to their self-perceived GENDER not SEX.[...]I resist calling someone with a beard and penis female, [...]
I wasn't aware we were asked to. We are asked to refer to them as girls or women, and we are asked to use corresponding pronouns like "she" and "her." If they FEEL like they are women, we are asked to refer to their self-perceived GENDER not SEX.[...]I resist calling someone with a beard and penis female, [...]
A person unschooled in proper etiquette would refer to a person with a penis (that feels like a woman) as a man and use the "he" and "his" pronoun and regard the person as a MALE.
A person schooled in proper etiquette would refer to a person with a penis (that feels like a woman) as a woman and use the "she" and "her" pronoun and still regard the person as a MALE.
Am I now on the cusp of learning something new? Do I have it incorrect? Are transgenders seriously wanting everyone to not only regard their gender as being that of a woman but also in addition to that wanting us to regard their sex as being that of female? Seriously?
The distinction between sex and gender differentiates a person's biological sex (the anatomy of an individual's reproductive system, and secondary sex characteristics) from that person's gender, which can refer to either social roles based on the sex of the person (gender role) or personal identification of one's own gender based on an internal awareness (gender identity).
You either die as a hero, or live long enough to see yourself becoming a villain.
While our gender may begin with the assignment of our sex, it doesn’t end there. A person’s gender is the complex interrelationship between three dimensions:
– Body: our body, our experience of our own body, how society genders bodies, and how others interact with us based on our body.
– Identity: our deeply held, internal sense of self as male, female, a blend of both, or neither; who we internally know ourselves to be.
– Expression: how we present our gender in the world and how society, culture, community, and family perceive, interact with, and try to shape our gender. Gender expression is also related to gender roles and how society uses those roles to try to enforce conformity to current gender norms.
Each of these dimensions can vary greatly across a range of possibilities. A person’s comfort in their gender is related to the degree to which these three dimensions feel in harmony. Let’s explore each of these dimensions in a little more detail.
In addition to people who do have bodily based gender dysphoria, are there people who just don't like the roles of their actual sex and prefer the role of the opposite sex but are for the most part happy with their genitals and rest of their body?
Is there any pressure (even accidental) for them to be seen as or consider themselves as transgender?
On the other side of this, if there are people who prefer the gender roles of the opposite sex but are fully happy with their bodies, then people will think that they are transgender who have not undergone hormones yet. This is not because they are jerks, but just an assumption they will make.
This is a blast from the past, dark and evil times of the 90s...
Is what is said in this video wrong?!?
I grow weary of this apparent truth. There is a fundamental difference between meaning and reference. When meaning changes, chaos ensues, but the old referent doesn't necessarily dissipate. For instance, the chromosomal difference remains despite a culturally backed battle of negotiations that prove successful in altering meaning to the point it becomes something different in our lexicon. Appeasement knows no bounds. I'll have to look up this treadmill to which you speak; it sounds spot on if I catch your drift.But this will be negotiated by society. There is no right or wrong way to label this stuff. This is not a hard science. Also the euphemism treadmill is in effect.
Like how "sex" nor "marriage" stands the test of time in how it's meant in context. People vigorously fight with emotion and passion so terms can apply.Just because some people get touchy about the treatment they get for being transgender does not mean we should obliterate the hard biological line for the vast majority of people who have normal (as in the statistical meaning of the word, not judgmental meaning) chromosomes and biology.
It gets difficult. Like days of yesteryear, I sometimes just want to know the answers already. Thinking things through just doesn't always work out.Teach the normal basics of chromosomes and sex and behavior and psychology and then teach the exceptions and advanced topics. Is it that hard?
I can't listen to a video right now, but I did find several sites that explain gender identity. I think that some of us simply don't understand how others might gender identify because most of us have always identified by the gender that matches our body parts. I assume that traditional cis gender is the most common.
About a year ago, I read that there are over 50 different gender identities and just because they don't apply to me or anyone that I know well, doesn't mean that they aren't valid. Supposedly, unusual gender identities have always been around. I haven't personally researched that claim, but I assume those who have made the claim have. It might be something interesting to research.
While our gender may begin with the assignment of our sex, it doesn’t end there. A person’s gender is the complex interrelationship between three dimensions:
– Body: our body, our experience of our own body, how society genders bodies, and how others interact with us based on our body.
– Identity: our deeply held, internal sense of self as male, female, a blend of both, or neither; who we internally know ourselves to be.
– Expression: how we present our gender in the world and how society, culture, community, and family perceive, interact with, and try to shape our gender. Gender expression is also related to gender roles and how society uses those roles to try to enforce conformity to current gender norms.
Each of these dimensions can vary greatly across a range of possibilities. A person’s comfort in their gender is related to the degree to which these three dimensions feel in harmony. Let’s explore each of these dimensions in a little more detail.
There are so many things that we continue to learn about Homo Sapiens, that sometimes we are naturally biased when something like the concept of numerous gender identities first comes to our attention. I think it's an interesting thing to learn about and hopefully, the more we learn, the more tolerant we will become towards those who don't identify as cis, or even traditional trans. Maybe we all have a lot more to learn about the concept of gender identity and how it impacts the individual.
One of my stepsons is transgender. He presents as male and wants to be referred to as such, which I gladly oblige. It's such an easy thing for me to do, and it means so much to him, that there's no reason not to unless I just want to be a jerk about it. That's one issue in my head, how to behave towards people who are trans, that I consider totally separate from the matter of whether gender identity itself is a coherent concept.
I try sometimes to put myself in his shoes. He's a teenager, and has friends that are both male and female (biologically speaking) who run the gamut of fashion, hairstyle, demeanor, aggressiveness, and all the usual qualities that for some reason are associated with gender. For them, expressing their individuality in the way that feels right is a matter of just being the person they are, and paying no attention to what is expected of them for ANY cultural reason, be it their age, their sex, or their race. Yet, when my stepson comes to the same realization about his individuality, for some reason it is entirely coupled to the idea of "feeling like a boy even though I was born a girl". I'm suspicious that if we did not label certain character traits and social behaviors as "like a boy" to begin with, we would not equate these things to any "mismatch", they would just be "things about me that go against cultural expectations" for some reason or another. As long as there has been human culture, there have been culturally deviant identities (I don't use that pejoratively, just as a description).
It never occurred to us to treat people who do not adhere to cultural norms as a protected class of citizens until the manner of their non-adherence was linked to a trait that has been used as grounds for protection in the past. In other words: even though taste in music is also under cultural pressure based on many factors in a person's background, we do not encounter people whose taste in music is claimed to be "mismatched" with some feature of their biology. The extent of social conditioning involved in what kind of music I listen to is not as extensive as gender expectations, to be fair, but the difference is a matter of degree and not type, surely? If I am raised in the rural south and my social circle, family unit, and church all regard it as normal for me to like country music with Christian themes, it will be uncomfortable and awkward for me to admit to being a lover of hip-hop... but will it necessitate calling me by a different name, or altering my biology to match the cultural image of somebody who listens to hip-hop? If, in the end, gender expectations are no more than highly pervasive and stubborn cultural norms of the same kind as musical tastes, then the association between being a boy and wearing long pants is no more biological than the association between listening to hip-hop and being black. Both are cultural stereotypes that we can just ignore if we want to wear long pants or enjoy hip-hop. So, I feel like I must be missing a big ingredient of gender identity that would explain why the concept of mismatch should be required to explain it. Can someone point out where I'm wrong?
One of my stepsons is transgender. He presents as male and wants to be referred to as such, which I gladly oblige. It's such an easy thing for me to do, and it means so much to him, that there's no reason not to unless I just want to be a jerk about it. That's one issue in my head, how to behave towards people who are trans, that I consider totally separate from the matter of whether gender identity itself is a coherent concept.
I try sometimes to put myself in his shoes. He's a teenager, and has friends that are both male and female (biologically speaking) who run the gamut of fashion, hairstyle, demeanor, aggressiveness, and all the usual qualities that for some reason are associated with gender. For them, expressing their individuality in the way that feels right is a matter of just being the person they are, and paying no attention to what is expected of them for ANY cultural reason, be it their age, their sex, or their race. Yet, when my stepson comes to the same realization about his individuality, for some reason it is entirely coupled to the idea of "feeling like a boy even though I was born a girl". I'm suspicious that if we did not label certain character traits and social behaviors as "like a boy" to begin with, we would not equate these things to any "mismatch", they would just be "things about me that go against cultural expectations" for some reason or another. As long as there has been human culture, there have been culturally deviant identities (I don't use that pejoratively, just as a description).
It never occurred to us to treat people who do not adhere to cultural norms as a protected class of citizens until the manner of their non-adherence was linked to a trait that has been used as grounds for protection in the past. In other words: even though taste in music is also under cultural pressure based on many factors in a person's background, we do not encounter people whose taste in music is claimed to be "mismatched" with some feature of their biology. The extent of social conditioning involved in what kind of music I listen to is not as extensive as gender expectations, to be fair, but the difference is a matter of degree and not type, surely? If I am raised in the rural south and my social circle, family unit, and church all regard it as normal for me to like country music with Christian themes, it will be uncomfortable and awkward for me to admit to being a lover of hip-hop... but will it necessitate calling me by a different name, or altering my biology to match the cultural image of somebody who listens to hip-hop? If, in the end, gender expectations are no more than highly pervasive and stubborn cultural norms of the same kind as musical tastes, then the association between being a boy and wearing long pants is no more biological than the association between listening to hip-hop and being black. Both are cultural stereotypes that we can just ignore if we want to wear long pants or enjoy hip-hop. So, I feel like I must be missing a big ingredient of gender identity that would explain why the concept of mismatch should be required to explain it. Can someone point out where I'm wrong?
You raise a good question, but I can't say that I have the answer.
I suspect, though, that some people going to the lengths of physically changing their body to conform to their gender would suggest that being transgender isn't just about cultural preferences, but something deeper and innate. At the very least it's a very real phenomenon that exists in our species, for whatever reason.