Bomb#20
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- Rationalism
One can study electrical resistance of a person's skin and claim what one is studying are his engrams and thetan, but that doesn't make it a fact that one can study engrams and thetans. When you claim it's a fact that one can study white privilege, what observable empirical phenomena are you referring to that one can study? Why do you think "white privilege" is a sensible name for those phenomena? What property does the phrase "white privilege" signify that you intend to ascribe to those phenomena?That's the point. The reason for talking about "white privilege" is to try to justify making poor white people give up a piece of their pie.....so now your afraid/angry there is a chance you have to give up a piece of your pie to give to the other guy.
That is just what you believe is the point. The fact (and it is a fact) that one can read about, consider and study white privilege without it necessarily involving making poor white people give up a piece of their pie just makes you, I'm sorry, de facto and demonstrably plain wrong.
Well, religious people usually think it's bloody daft in their opinion to aspire to be an intelligent and rational person and deny the doctrines of their various religions. What makes your opinion about your doctrine different from those of other people who find themselves surrounded by apparently daft unbelievers? Which publicly verifiable and repeatable observations, and what definition capturing what common people commonly understand the word "privilege" to mean, make it daft to deny this particular doctrine currently being aggressively preached by left-wing ideologues?Well, mostly because it's bloody daft imo to aspire to be intelligent and rational person and deny it.
You understand, don't you, that normal English speakers perceive "a right" and "a privilege" to be contrary categories? Poor white people don't have much. Out of what little they have, what is it that poor white people have, that they wouldn't have if they weren't white, that they have no right to?
If you are choosing the word "privilege" with the intent of expressing the opinion that poor people have no right to whatever it is they have that you are referring to, then please explain the psychology that would drive a person to emphasize that poor people have no right to it, if the person has no thought of making poor people give up that piece of their meager pie.
Contrariwise, if you are choosing the word "privilege" not with the intent of expressing the opinion that poor people have no right to whatever it is they have that you are referring to, but with the intent of expressing something else, then please explain why it's daft for one who aspires to be an intelligent and rational person to interpret the word "privilege" according to common usage instead of interpreting it according to whatever it happens to mean in your idiolect.
I certainly have privileges, one already acknowledged upthread, more due to my healthy financial situation, still more due to dumb luck. But no one has shown me a reason to think my privileges came from being white, let alone a reason to think somebody who lacked my advantages and was in fact kicked in the teeth by organizational policies, by the economic system, and by lady luck is nonetheless a privileged person merely on account of sharing a skin color with actually privileged people like me.I am of course aware that you personally might agree that you (I don't know the colour of your skin or your social status or financial situation or a lot about your background) and others (many/most 'western' whites for example) have white privileges and that what you are mainly objecting to is unhelpful social or political aspects (or perceptions) associated with the public use or misuse of the term, but even then (and you can clarify to me how much if any of what I wondered is accurate or not about you) I think I would still quite strongly advocate for more acknowledgement of it than you appear to.
I have of course encountered many Christians who strongly advocated for more acknowledgement of their "God" than I appear to. Their advocacy was never accompanied by demonstration that there actually existed anything of the sort for me to acknowledge. What makes you different from them? They could and naturally did point to many things they interpreted as indications of their "God". You can no doubt point to many things you interpret as indications of "white privilege". The question in both cases is this: why should an infidel interpret a believer's observations the same way as the believer?
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